Without the formidable copyright-infringing machine called ChatGPT, this reversing project would have taken maybe 10x more time, or maybe never seen the light of the day. I do not know how this LLM was trained, but it seems to know real-mode x86 assembly in depth, despite the relative scarcity of digitalized books and open-source software for this architecture. ChatGPT’s opinions were almost always pertinent while commenting both the static disassembly and DOSBox’s trace, and thankfully I managed to complete most of the analysis before mid-January, when the number of available messages was reduced.
^ In an excellent recent essay that also engages extensively with Palsgraf, Professor Adam Slavny has suggested a broadly similar principle (albeit as a proposal in first-order moral philosophy rather than as an interpretation of tort law’s moral commitments). Adam Slavny, Relational Fault and Unforeseeable Victims, 31 Legal Theory 96, 113 (2025). According to this principle, a faulty act incurs (at least presumptively) moral liability to compensate a victim if “the outcome for [that victim] is sufficiently similar to the grounds on which the act that harmed [that victim] is at fault.” Id. To test this principle, suppose a defendant negligently destroys a painting owned by A, which A would otherwise have sold for $5,000 to B, who in turn would have sold it to C for $10,000. A and B both lose out on $5,000, but only A is entitled to recovery (both as a matter of tort doctrine and ordinary moral intuition); B has suffered textbook pure economic loss. The parties are distinguished only by the fact that A’s rights, unlike B’s, are infringed. The case suggests that Slavny’s principle is not quite accurate, whether as an interpretive account of tort doctrine or as a philosophical account that faithfully reflects ordinary moral intuition, unless it tacitly builds in the idea of rights infringement.
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